In heaven there is an upside down fountain.
In it a flame is burning day and night.
This flame is burning
and does not need a wick or oil.
Day and night the flame
the entire year,
and does not know
The attainment of rubedo, or
redness, is symbolized by the transmutation into gold. The alchemists
often talk about ‘living gold’. The ‘living gold of the philosophers’ is
the pure fire that is in the philosopher’s stone, or in quicksilver, or
in the root humidity of nature which is completely penetrated by the
fire. The living gold is the fixated seed that vivifies the
philosopher’s quicksilver and the matter of the stone, that is the root
humidity of metals. It is a light that is clothed by a perfect, pure
ethereal body. It all sounds mystifying, but read it again and know that
the living gold is actually pure consciousness, or pure awareness.
(Actorum Laboratoriichici Monacensis, seu Subterraneae, Johann
Joachim Nercher, Frankfurt, 1669)
The alchemist has been reborn as
the Sun which is equal to Gold. He has been enlightened, he has become
light himself, and now he rules over the three kingdoms of nature.
description of what alchemists understood by the term gold is found in a
manuscript, called ‘La Lumiere sortant des Tenebres’ (The Light coming
forth from the Darkness) (remember that sulfur and gold are always
about consciousness, awareness): " The philosophers have given sulfur,
or fire, the name gold not for nothing, because it is truly gold both in
essence and in substance, but much more perfect than common gold. It is
a gold that is completely sulfur, or rather a true sulfur of gold, a
gold that is entirely fire, or the true fire of gold that develops; in
philosophical caves and mines; a gold that cannot be changed or
surpassed by any element, because it is itself the master of elements; a
very fixed gold in which is only fixity; a very pure gold, because it is
purity itself; a very powerful gold because without it everything else
pines away; a balsamy gold, because it preserves all bodies against
decomposition; an animal gold because it is the soul of elements of the
entire lower nature; a vegetable gold, because it is the principle of
the entire vegetation; a mineral gold, because it is sulfury,
quicksilvery, and salty; an ethereal gold, because it is of heavenly
nature and it is a true earthly heaven that is veiled by another heaven;
finally it is a solar gold, because it is the rightful son of the Sun
and the true Sun of Nature; its power gives force to the elements of
which the warmth vivifies the souls and of which the movement of the
entire Nature is brought into movement; from its influence the power of
things arises, because it is the influence of the light, a part of the
heavens, the lower Sun and the Light of Nature, without which even
science would be blind; without its warmth reason would be stupid;
without its rays imagination would be dead; without its influences
spirit is sterile; and without its light intellect renaming in eternal
Sometimes the alchemists talk about three kinds of gold.
The first one is an astral gold, the center of which is in the Sun, it
transfers this gold by its rays and with its light at the same time to
all the lower planets. It is a fiery substance and it is a constant
emanation from the stellar bodies, which permeates the entire universe.
Space, the atmosphere on the planets, and the planetary bodies
themselves are completely filled with it. We constantly absorb this
astral gold by our breath. The astral gold particles then spread
themselves all over our bodies. This alchemical description corresponds
very well with what is called ‘prana’ in the eastern philosophies.
The second kind is the elementary gold. It is the purest and most
fixated part of the elements, and of all substances that are made
thereof. All living beings of the three nature realms have this
priceless elementary gold within themselves. It is also called the
central fire of the earth.
The third kind is the common metal gold.
The alchemists also say that the elementary gold (pure consciousness) is
the philosopher’s stone made pure and perfect by the Great Work.
Gerhard Dorn (16th century) describes the alchemical gold as the divine,
creative influence present in all matter. "Gold is the medicine that in
its original workings is tempered by the art of alchemy, and therefore
it can influence all other earthly and material things in a positive
way…Gold is the form that has been separated or taken away from its
exterior body, and it is so penetrating that by its heavenly form, it
influences every exterior thing. Gold is the divine seed that is
concealed in all things, not only in metals, but in all material things,
and it can be made visible by heating. And just like in the beginning,
when God created the world and had a creative influence on matter, with
this gold (that you have obtained from matter) you have that which
repeats Gods' creative work - with that you have a little bit in your
own hand. With this, from God derived power, one can create and
transform things. Gold has its power because it has the virtue of being
one. Even vegetable things can bring forth a medicine that one can use
in this manner."
1.8 The Philosopher’s Stone
You will not find
the philosopher’s stone
until you are perfect.
Grillot de Givry
As there is oil in
and a spark in flint
thus your Beloved is in your
Wake it if you can.
As the pupil is in the eye
so is the
creator in the body.
The fool does not know this secret
looking for it in vain.
That what you seek
is in the
four corners of the earth.
It is inside,
you do not see it,
because it lives behind the veils of illusion.
the 12th century on alchemists talked about an ‘agens’ that is necessary
for the transmutation. This agens had many names but the most well-known
is the ‘philosopher’s stone’. Other names are: the philosophical powder,
the great elixir, the quintessence. This philosopher’s stone could
transmute metals into gold. In the Great Work, the philosopher’s stone
is man himself, being at the beginning of the Great Work, or at the very
end of it. In general the stone is the universal spirit, present in
everything that has been created, and thus also in the alchemist
Descriptions of it are many and not always the same.
Paracelsus called it fixed and dark red; Berigard of Pisa said that its
color is that of poppies, Raymond Lulle said that its color resembled
that of carbuncles; Helvetius claimed that it was brilliant yellow.
Although many alchemists gave their own, and often contradicting
descriptions, Khalid summed it up as "The stone unifies in itself all
colors. It is white, red, yellow, heavenly blue and green." The
transmutation is a highly personal process, and thus each alchemist is
having a different view on it. Some alchemists were talking about
The philosopher’s stone is a symbol of perfect
man, the end result of the philosophical work. Although it is often
connected with quicksilver and sulfur, the philosopher’s stone is
difficult to describe with words. We just do not have the proper
language for it. "One has never been able to understand what the ancient
philosophers meant with the philosopher’s stone. One can not answer this
question before one realizes that the alchemists directed their
attention on something from the unconscious. Only the psychology of the
unconscious can explain the secret. The theory of the unconscious
teaches us that as long as this projection is directed onto that
something, it remains inaccessible. Therefore the works of the ancient
alchemists reveal so little of the secret of alchemy." (Carl Gustav
Jung). One should also consider that alchemists often used symbolic
language. Symbols are means to convey information, but it demands a
whole different approach of understanding, something we have difficulty
with in out modern society.
"Almost everybody who has heard about the
philosopher’s stone and its power, asks where it can be found. The
philosopher always answers twofold. First, they say that Adam has taken
the philosopher’s stone with him from Paradise, and that it is now
present within you, within me, and within everybody, and that the birds
of far countries has taken it with them. Second, the philosophers answer
that it can be found in the earth, in the mountains, in the air and in
the river. Now what way should one seek? To me, both ways; but each way
has its own way." (Michael Maier, 1617).
"The philosopher’s stone is
first and for all the creation of man by himself, that is the entire
conquest of his potentials and his future; it is especially the complete
liberation of his will, that will give him the absolute rulership over
the Azoth and the realm of magnetism, that is the absolute power over
the universal magnetic force." (Eliphas Levi, 19th century).
philosopher’s stone is also present in the Grail legends. There it is
the grail chalice filled with chivalrous and good deeds, that will give
back the fertility to the realm of the King. The King in these legends
is our higher self, our divine self, the spirit, the heavenly man or
Adam Kadmon, that had been cast down into the earthy worlds. Finding
this stone, or the divine in oneself and working on oneself to bring it
to the surface, will give us access to the Palace of the King. Wolfram
von Eschenbach called the Grail a precious stone and the bearer of rich
fruit of Wisdom and Purity.
The philosopher’s stone can also be seen
in relation to the life force. On some alchemical engravings water flows
out of a stone. The stone is the philosopher’s stone which is the source
of the elixir of life ‘the is like fire but flows like water". We all
have it within us.
Meister Eckhart once met a beautiful young
He asked him where he came from.
"From God", he answered.
"Where did you leave him?"
"In virtuous hearts."
"Where do you
want to go?"
"Where do you find him?"
"Where I left
"What are you?"
"Where is your
"In my heart."
"Be aware that nobody shares this with
Then Meister Eckhart brought him into his cell:
"Take any robe you want."
"Then I would not be a King anymore."
And he disappeared.
It was God himself.
And he had made a joke
1.9 The Elixir and the Tincture
He who drinks
from the water
that I will give him
will never be thirsty anymore
because the water that comes from the divine
will become like a
spring in them
rising to eternal life.
The Gospel of the Holy
In alchemical terms, the body is reduced into a
quicksilver water from which the elixir is then made. In other words a
vivifying spirit is made. The elixir is the same as the philosopher’s
stone, but the alchemists use the term elixir to talk primarily about
its energetic and healing properties.
According to some alchemists,
the elixir is the second phase in the Great Work, while the tincture is
the third phase. As the second phase is albedo, or whiteness, the
tincture is also called white tincture. It is the state of cooked or
digested matter that has now gained a white color. When it is projected
onto metals it changes them into silver. It is a medicine for plants and
minerals. We are talking here about a purified spirit (of man) that,
although it is only in the second stage, is already healing to body and
The red elixir corresponds with the third phase, rubedo or
redness. The red elixir is the perfect stone. The Arab alchemists just
called it elixir, meaning ‘yeast’. Yeast makes dough rise, what in the
philosophical sense means ‘multiplication’. In relation to the elixir,
it makes spiritual energy multiply and therefore it works in a healing
way in living beings. The elixir cures all ailments, and makes all
imperfect metals (like the organs, cells…) perfect (it makes them
The term tincture is used for its penetrating
quality. The tincture is the last degree of transmutation of the natural
bodies. It brings all imperfect things to their perfection. Paracelsus
calls the tincture a very noble substance that colors all metallic and
human bodies, and changes them in a much better essence. It penetrates
all bodies and let them ‘rise’ as with yeast.
philosophorum, Frankfurt, 1550)
The tincture or elixir is sometimes
also depicted as the water of life flowing forth from a fountain, the
fountain of youth.
Artephius (12th century) wrote in his ‘Secret
Book’ that he had been living for a thousand years due to the elixir.
Similar statements were done by other alchemists. It is said that the
well-known Comte de Saint-German (17th-18th century) did not age because
of the elixir. Remember this is not about a physical substance, but it
is the divine energy within the alchemist that has been brought forward
and that keeps the body young.
It always has been a strong idea that
there was some kind of liquid, or drink that could prolong the life span
and give the body a (near) immortality. Unfortunately common man took
this often literally and tried to create a physical liquid. This liquid,
or water of life, is a symbolic term for what is present within man
In the ancient scriptures of the Hindus (the vedas and the
Puranas) one finds the concept of Amrita. Amrita is the drink or food of
the gods. It is the food that gives immortality. It was made out of the
ocean of milk. The Greek gods drank Ambrosia or Nektar, which had the
The alchemists and cabalists speak of the water
of life in terms of for example the Ab-e-Hyat or ‘prickling, fiery
essence’. More commonly it is called the ‘alkahest’ or common solvent.
The alchemist makes his tincture by purifying his body, his emotions and
his thoughts, until he identifies himself with his divine essence. When
the divine essence has been realized, the water of life pours forth and
takes away all remaining dross, leaving pure gold.
The elixir or
tincture makes a new man from the alchemist. He is reborn and immortal.
He partakes of divine wisdom and unity with the Source of all. He has
become a heavenly king.